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FORWARDED AS RECEIVED:
IT WILL BE A GREAT SHAME IF
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YOU DO NOT READ THIS FULLY
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INTROSPECT. ONCE AGAIN IT IS
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AN OUTSIDER WHO NOTICES THE
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COURAGE TO POINT IT OUT TO US.
The Colonial Native Vs The Hindu |
| Dr. David Frawley, (American |
| Institute of Vedic Studies, |
New Mexico) A defeatist tendency: Exists in |
| the psyche of modern Indians perhaps |
| unparalleled in any other country today. |
| An inner conflict bordering on a civil war |
| rages in the minds of the country’s elite. |
| The main effort of its cultural leaders |
| appears to be to pull the country down |
| or remake it in a foreign image, as if |
| little Indian and certainly nothing Hindu |
| was worthy of preserving or even |
reforming.
The elite of India: Suffers from a |
| fundamental alienation from the |
| traditions and culture of the land that |
| would not be less poignant had they |
| been born and raised in a hostile country. |
| The ruling elite appears to be little |
| more than a native incarnation of the |
| old colonial rulers who haughtily lived |
| in their separate cantonments, neither |
| mingling with the people nor seeking to |
| understand their customs. This new |
| English-speaking aristocracy prides |
| itself in being disconnected from the |
very soil and people that gave it birth.
There is probably no other country |
| where: It has become a national |
| pastime among its educated class to |
| denigrate its own culture and history, |
| however great that has been over |
| the many millennia of its existence. |
| When great archaeological discoveries |
| of India’s past are found, for example, |
| they are not a subject for national pride |
| but are ridiculed as an exaggeration, |
| if not an invention, as if they represent |
| only the imagination of backward |
chauvinistic elements within the culture.
There is probably no other country |
| where: The majority religion, however |
| enlightened, mystical or spiritual, |
| is ridiculed, while minority religions, |
| however fundamentalist or even |
| militant, are doted upon. The majority |
| religion and its institutions are taxed |
| and regulated while minority religions |
| receive tax benefits and have no |
| regulation or even monitoring. While |
| the majority religion is carefully |
| monitored and limited as to what |
| it can teach, minority religions can |
| teach what they want, even if anti- |
| national or backward in nature. |
| Books are banned that offend minority |
| religious sentiments but praised if |
they cast insults on majority beliefs.
There is probably no other country |
| where: Regional, caste and family |
| loyalties are more important than the |
| national interest, even among those |
| who claim to be democratic, socialist or |
| caste reformers. Political parties exist |
| not to promote a national agenda but |
| to sustain one region or group of people |
| in the country at the expense of the |
| whole. Each group wants as big a piece |
| of the national pie as it can get, not |
| realizing that the advantages it gains |
| mean deprivation for other groups. |
| Yet when those who were previously |
| deprived gain power, they too seek |
| the same unequal advantages that |
causes further inequality and discontent.
India’s affirmative action code is: |
| By far the most extreme in the world, |
| trying to raise up certain segments of |
| the population regardless of merit, and |
| prevent others from gaining positions |
| however qualified they may be. In the |
| guise of removing caste, a new castism |
| has arisen where one’s caste is more |
| important than one’s qualifications either |
| in gaining entrance into a school or in |
| finding a job when one graduates. |
| Anti-Brahminism has often become |
| the most virulent form of castist thinking. |
| People view the government not as their |
| own creation but as a welfare state from |
| they should take the maximum personal |
| benefit, regardless of the consequences |
for the country as a whole.
Outside people need not pull Indians |
| down: Indians are already quite busy |
| keeping any of their people and the |
| country as a whole from rising up. |
| They would rather see their neighbors |
| or the nation fail if they are not given |
| the top position. It is only outside of |
| India that Indians succeed, often |
| remarkably well, because their native |
| talents are not stifled by the dominant |
| cultural self-negativity and rabid |
| divisiveness that exists in the country |
today.
Political parties: In India see gaining |
| power as a means of amassing personal |
| wealth and robbing the nation. Political |
| leaders include gangsters, charlatans |
| and buffoons who would stop short at |
| nothing to gain power for themselves |
| and their coteries. Even so-called |
| modern or liberal parties resemble more |
| the courts of kings, where personal |
| loyalty is more important than any |
| democratic participation. Once they |
| gain power politicians routinely do |
| little but cheat the people for their |
| own advantage. Even honest politicians |
| find that they cannot function without |
| some deference to the more numerous |
| corrupt leaders who often have a |
stranglehold on the bureaucracy.
Politicians divide the country: Into |
| warring vote banks and place one |
| community against another. They offer |
| favors to communities like bribes to |
| make sure that they are elected or stay |
| in power. They campaign on slogans |
| that appeal to community fears and |
| suspicions rather than create any |
| national consensus or harmony.They |
| hold power based upon blame and |
| hatred rather than on any positive |
| programs for social change. They |
| inflame the uneducated masses |
| with propaganda rather than work |
| to make people aware of real social |
| problems like overpopulation, poor |
infrastructure or lack of education.
Should a decent government come |
| to power: The opposition pursues |
| pulling it down as its main goal, so |
| that they can gain power for themselves. |
| The idea of a constructive or supportive |
| opposition is hard to find. The goal |
| is to gain power for oneself and to |
not allow anyone else to succeed.
To further their ambitions: Indian |
| politicians will manipulate the foreign |
| press to denigrate their opponents, |
| even if it means spreading lies and |
| rumors and making the country an |
| anathema in the eyes of the outside |
| world. Petty conflicts in India are blown |
| out of proportion in the foreign media, |
| not by foreign journalists but by Indians |
| seeking to use the media to score |
| points against their own opponents in |
| the country. The Indians who are |
| responsible for the news of India in |
| the foreign press spread venom and |
| distortion about their own country, |
| perhaps better than any foreigner |
who dislikes the culture ever could.
The killing of one Christian missionary: |
| Becomes a national media event of |
| anti-Christian attacks while the murder |
| of hundreds of Hindus is taken casually |
| as without any real importance, as if |
| only the deaths of white-skinned people |
| mattered, not the slaughter of the natives. |
| Missionary aggression is extolled as |
| social upliftment, while Hindu efforts at |
| self-defense against the conversion |
| onslaught are portrayed as rabid |
| fundamentalism. One Indian |
| journalist even lamented that western |
| armies would not come to India to |
| chastise the political groups he |
| was opposed to, as if he was still |
| looking for the colonial powers to |
save him!
Let us look at the type of leaders: |
| That India has had with its Laloo Prasad |
| Yadav ( ex CM Bihar), Mulayam Singh |
| Yadav ( ex CM UP) or Jayalalita to |
| mention but a few. Such individuals |
| are little more than warlords who |
| surround themselves with sycophants. |
| Modern Indian politicians appear more |
| like colonial rulers looting their own |
| country, following a divide and rule |
| policy, to keep the people so weak |
that their power cannot be challenged.
Corruption exists: Almost everywhere |
| and bribery is the main way to do |
| business in nearly all fields. India has |
| an entrenched bureaucracy that resists |
| change and stifles development, just |
| out of sheer obstinacy and not wanting |
to give up any control.
The Congress Party: The oldest in this |
| predominantly Hindu nation, has given |
| its leadership to an Italian Catholic |
| woman simply because as the widow |
| of the last Gandhi prime minister, |
| she carries the family torch, as if |
| family loyalty were still the main basis |
| of political credibility in the country. |
| And such a leader and a party are |
deemed progressive!
The strange thing is: That India is |
| not a banana republic of recent vintage |
| but one of the oldest and most venerable |
| civilizations in the world. Its culture is |
| not trumpeting a militant and |
| fundamentalist religion trying to conquer |
| the world for the one true faith but |
| represents a vaster and more cosmic |
| vision. India has given birth to the main |
| religions that have dominated East Asia |
| historically, the Hindu, Buddhist, Jain |
| and Sikh, which are noted for tolerance |
and spirituality
It has produced Sanskrit: Perhaps |
| the world’s greatest language. It has |
| given us the incredible spiritual systems |
| of Yoga and its great traditions of |
| meditation and Self-realization. As the |
| world looks forward to a more universal |
| model of spirituality and a world view |
| defined by consciousness rather than |
| by religious dogma these traditions are |
| perhaps the most important legacy to |
| draw upon for creating a future |
enlightened civilization.
The irony: Is that rather than embracing |
| its own great traditions, the modern |
| Indian psyche prefers to slavishly imitate |
| worn out trends in western intellectual |
| thought like Marxism or even to write |
| apologetics for Christian and Islamic |
| missionary aggression. Though living |
| in India, in proximity to temples, yogis |
| and great festivals, most modern |
| Indian intellectuals are oblivious to |
| the soul of the land. They might as |
| well be living in England or China for |
all they know of their own country.
"They are isolated in their own |
| alien ideas as if in a tower of iron. |
| If they choose to rediscover India, |
| it is more likely to occur by reading |
| the books of western travelers |
| visiting the country, than by their |
| own direct experience of the |
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