SANKALPAM AND ITS MEANING.


  

For those who are/ may be fascinated by ancient Indian thoughts.
  Sankalpam and its meaning

Sankalpam and its meaningWe are always curious to know the meaning

of the Sankalpam that we take before the start

of a pooja or a ritual. Firstly, we need to know

the Hindu Cosmic cycle.

1 Mahayuga = Sum of 4 Yugas(Krita, Treta, Dwapara

and Kali) =4,320,000 years.
1000 such mahayugas comprise a day-time of

Brahma also known as a Kalpa.
The kalpa is ruled by 14 manus in succession.
The reigning period of a manu is one manvantara

which is 71.42 mahayugas.

There is an equivalent night-time of 4,320,000,000

years. The day-night of Brahma together constitutes

one Brahma day (8.64 billion years). 360 Brahma

days constitute a Brahma year while 360 years

represent the lifetime of Brahma which is the

life of the cosmos. Doing this simple calculation

gives the age of the cosmos to be 311 trillion years. 

Carl Sagan, the noted scientist says in relation

to this, ""The Hindu religion is the only one of the

world's great faiths dedicated to the idea that

the Cosmos itself undergoes an immense, indeed

an infinite, number of deaths and rebirths. It is

the only religion in which the time scales

correspond, to those of modern scientific

cosmology. Its cycles run from our ordinary day

and night to a day and night of Brahma, 8.64

billion years long. Longer than

the age of the Earth or the Sun and about half

the time since the Big Bang. And there are much

longer timescales still."

We are presently in the Sveta-Varaha kalpa in the

reigning period of Vaivaswatha - the 7th manu.

In this manvantara we are in the 28th mahayuga.

As per our Cosmology, Brahma is supposed to have

completed 50 Brahma years and is in his 51st year.

That is why he is called "Parardha-dvaya-jivin"(ie)

he lives for two parardhas. A parardha is half.

Two halves make one. He is called so as he has

completed one half of his tenure. These

terminologies makes better sense in relation

to the Sankalpa.The actual Sankalpa mantra and its meaning runs like this

".... Dviteeya parardhe - in the 2nd half of Brhama's life

Svetavaraha kalpe - in the kalpaof Sveta-Varaha

Vaivaswatha manvantare - in the reining period of the current manu

Vaivaswatha

Ashta Vimsati tamey - in the 28thmahayuga of the current manavantara

Kaliyuge - in this kali yuga

Prathame Padhe - in the firstquarter of this yuga

Jamboodveepe - this denotes the place where the ritual is performed.

India was known as Jambudveepa

Bharata Varshe, Bharata Kande -in the land of Bharat

Sakhabde Mero, Dakshine Parsve -to the South of the Meru mountain

Asmin Varthamane Vyavaharike -in the current period now reigning

Prabhavadi Shasti Samvatsaranam Madya - among the cycle of 60 years

starting from Prabhava

.....Nama Samvatsare - the name ofthe year in the 60 year Hindu calendar

.... 
Ayane - Dakshinayane (Aadito Marghazi) or Uttarayane (Thai to Aani)

.... 
Ritou - denotes the 6 seasons or Ritus - Vasantha, Greeshma, Varsha,

Sharadh, Hemantha and Shishira

.... 
Maasey - one of the 12 tamil months

.... 
Pakshey - either ShuklaPaksham (day after Amavasya till and including

Pournami) or Krishna Paksham(day after Pournami till and including

Amavasya)

.... 
Subha Thithou - one of the15 days between Pournami and Amavasya

                     (Prathama, Dvithiya, Trithiya,Chaturthi, Panchami, Shasti,

Saptami, Ashtami, Navami, Dasami,Ekadasi, Dwadashi, Trayodasi,

Chaturdasi, Pournami or Amavasya

.... 
Vasara Yuktayam - one of the days of the week (Bhanu, Soma,

Bhowma, Soumya, Guru,Brugu and Sthira)

.... 
Nakshatra Yuktayam - the day's star or Nakshatram.
After saying the above the name of the ritual is said. The Paramacharya

says the Sankalpam is a kind of record of what you performed with finer

details going down to the day and location of the ritual. It seems to me

the fore runner for a kind of book keeping or a system of

maintaining minutes of a meeting.
 
Sankalpam: Detailed explanationLet us understand the meaning of the phrases that the Sankalpam

is comprised of.
To understand the phrases in the Sankalpam we need to understand

the concept of the
Cosmic Cycle and Cosmic time calculations


Cosmic Cycle
Time, as per Hindu practices, has evolved and revolves around the life

cycle of Brahma, the Creator. This is known as the Hindu Cosmic cycle.

Cosmic cycles are infinitely recurring periods of the universe, comprising

its creation, preservation and dissolution.
Time Calculations
We start by using a calendar year as the basis. Unless otherwise

specified, year shall mean a Calendar Year. One year for humans

represents one day for the divine beings. 360 such divine days make

one divine year. 12,000 such divine years makes a Mahayuga comprising

the 4 yugas of Krita, Treta, Dwapara and Kali yugas.

i.e. each Yuga comprises of thefollowing calendar years:

• Kali yuga     --        432,000 years

• Dwapara yuga  -   864.000 years

• Treta yuga     ---   1,296,000 years

• Krita yuga ----       1,728,000 years.

Kalpa

Total for one Mahayuga (Also called Chatur Yuga) = 4,320,000 years

or 4.32 million years.

72 Mahayugas constitutes one 'Manvantara' (i.e.) the life of a Manu,

the law giver ( we are in the 28thMahayuga)

14 such Manvantaras make one dayor Kalpa of the Creator Brahma.

2 kalpas = 1 day and night of Brahma ( called Ahoratras )

360 ahoratras = 1 year of Brahma

Parardhe
Half the life span of Brahma, OR50 Brahma years. We are in the

51st Brahma Year, OR the second or Dwiteya Pararadhe

Two Parardhe : Life span of Brahma ie 100 years

After that, pralaya equal to the duration of 2 parardhas take place,

and at its end, a new cycle starts. 

Jamboo dveepey
Then , the Sankalpa refers to the geographical position of the place

where the ritual is performed. This could be the historical or

mythological name of the place. Sri Bhagavatham deals with

the geography of the world in a great detail. It divides the world

into seven dweepas. India is in Jambu dweepa and America in

Krauncha dweepa.
Bharata varshey, Bharata:khandey, Sakhabde, mero: dakshiney parsvey

In the geographical part to the south of the Meru Mountain in the

land of Bharata. Meru is the mythological heavenly mountain, and

our planet Earth is south of it. Technically , this also means that this

particular term merO:dakshiNE pArSvE would be applicable to all parts

of the world.

……nAma samvatsarE
Resuming the reference to time,the Sankalpa

proceeds further as follows:

Samvatsaram is a Year. Hinducalendar has a 60 year cycle. Next year

is Nandhana corresponding to the Year (2012 -2013)
……AyaNE (Ayanam)
As per calendars based on thesolar system the year is divided into two

halves in accordance with the movement of the sun, Northwards and

Southwards. The former is termed Uttaraayanam and the latter

Dakshinaayanam.

Dakshinayanam (6 months) – Aadi to Margazhi

Uttarayanam (6 months) - Thai to AaNi
 

……Ritou (Rithus)
The year is divided into 6 seasons or RITUS, which correspond

to 2 months

each of the Lunar Calendar. These are as follows:

• Chithirai & Vaikasi =Vasantha Rithu (March-April, April-May)

• Aani & Aadi = Greeshama Rithu (May-June, June-July)

• Aavani & Puratasi = Varsha Rithu (July-Aug, Aug-Sep)

• Iypasi & Karthigai =Sharadh Rithu (Sep-Oct, Oct-Nov)

• Markazhi & Thai = Hemantha Rithu (Nov-Dec, Dec-Jan)

• Masi & Panguni = Shishira Rithou (February/March)

……Subha-tithau (Thithis)
These are days of the month calculated from the day after Pournami,

till

Amavasya, or vice versa.

Pournami/Amavasya + 1: Prathama

+ 2. Dvithiya

+ 3. Trithiya

+ 4. Chaturthi

+ 5. Panchami

+ 6. Shashti

+ 7. Saptami

+ 8. Ashtami

+ 9. Navami

+ 10. Dasami

+ 11. Ekadasi

+ 12. Dvadashi

+ 13. Trayodasi

+ 14. Chaturdasi

+ 15. PourNami OR Amavasya

……mAsE (Months)

• Chitirai – Mesham April - May

• Vaikasi – Rishabam May – June

• Aani – Mithunam June - July

• Aadi – Kadakam July - August

• Aavani – Simham August - Sep

• Puratasi – Kannya Sep - Oct

• Iypasi – Tulam Oct - Nov

• Karthigai – Virchikam Nov -Dec

• Markazhi = Dhanur Dec - Jan

• Thai – Makaram Jan - Feb

• Masi – Kumbam Feb - March

• Panguni – Meenam March – April
 

…pakshE (Paksham)
Shukla Pakshe: day after Amavasya till and including Pournami

Krishna Pakshe: day after Pournami till and including Amavasya

.

……vAsara (days of a week)


• Sunday: Bhanu Vasara;

• Monday: Indu /Soma Vasara;

• Tuesday: Bhowma Vasara;

• Wednesday: Soumya Vasara;

• Thursday: Guru Vasara;

• Friday: Brugu Vasara;

• Saturday: Sthira Vasara

……nakshatra yuktAyAm (Nakshatram)
Aswani/ Aswinee ,

BharaNi/ apabharaNee ,

Kaarthikai/ Krutthikaa ,

ROhiNi/ ROhiNee ,

Mrugaseersham/ Mrugasiras ,

thiruvAdhirai/ AardhrA ,

Punarpoosam / PunarvasU ,

Poosam / Pushyam,

Aayilyam/. AaslEshA ,

Makam / MaghA ,

Pooram/ Poorvabhalgunee ,

Hastham/ HasthA ,

Chittirai/ ChithrA ,

SvAthi / SvAthee ,

VisAkam/ VisAkaa ,

anusham/ anurAdhA ,

KEttai/ JyEshtA ,

Moolam/ Moolaa ,

PoorAdam/ , PoorvAshADaa ,

UttharAdam/ UtthaAshAdaa ,

ThiruvONam/ SravaNam ,

Avittam/ Dhanishtaa ,

Sathayam/ Sathabhishak ,

PorrattAthi/ Poorvabhadhra ,

UttharattAdhi/UthrabhdhrA ,

Revathy/REvathee .


Example

The following is a worked out example of the Sankalpam. 

This is for Yajur Upakarma for Saturday,16th August, 2008. The Ritual Year was

Sarvadhari,it was Dakshinayane (since it was Adi month) Kataka Mase, the ritual name for the

month ofAdi, Shukla Pakshe since it was pournami and paksham would change the nextday,

Pourniasyam, the name for Pournami,and since it was Saturday, it was Sthira vaasa. The star

of the day was Sravana.

SrI govinda govindagovinda!  asya SrI-bhagavata:  mahA purushasya

vishNor AgjnayA   pravartamAnasya   aadhya brahmaNa:  dviteeya-parArdhE

SrI-SvEtha-varAha-kalpE,   vaivasvatha-manvantarE,  kaliyugE,

prathamE pAdE,  Jamboo dveepE,  BhArata varshE,  Bharata: khaNDE,  SakAbde:,

merO: dakshiNE pArSvE  asmin vartamAnEvyAvahArikE,  PrabhavAdi shashTi

samvatsarANAmmadhyE  Sarvadhaari Naamasamvathsare  Dakshinaayane

greeshma rithou  kataka Maase  Sukhla Pakshe  Pournamaasyaam subhathithou

sthira vaasara  SravaNa Nakshathra  SrI-vishnu-yOga,  SrI-vishnu-karaNa,

Subha-yOga, Subha-karaNa,  Yevam guNa,-viSeshaNaviSishTAyAm,  asyAm ……

AsyAm Subha-tithou,

SrI-Bhagavad-AjnayA, Sri Bhagavat-kainkarya-roopam
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